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''Guthlac A'' and ''Guthlac B'' are a pair of Anglo-Saxon poems written in celebration of the deeds and death of Saint Guthlac of Croyland, a popular Mercian saint. The two poems are presented consecutively in the important Exeter Book miscellany of Old English poetry, the fourth and fifth items in the manuscript. They are clearly intended to be considered two items, judging from the scribe's use of large initials at the start of each poem. The two poems are believed to be derived from Felix's Latin life of St. Guthlac, the ''Vita Sancti Guthlaci'', written sometime between 730 and 740. (An Anglo-Saxon version of the life can be found among the Vercelli Homilies.) The poems, like the majority of extant Anglo-Saxon verse, are composed in alliterative meter, with four strong stresses per line, two of which must alliterate. Early editors posited that one or both of the poems could have been composed by the poet Cynewulf, but neither poem is numbered among that writer's compositions today. ==''Guthlac A''== ''Guthlac A'' begins by reflecting on the transience of the goodness of creation, dwelling on the idea that humans are getting weaker in piety by the generation, and that those who uphold the laws of God are lessening in number. Furthermore, it is recognized as the tendency of the young man to forsake spirituality for earthly pursuits, while as an older man, he would be more aware of his mortality and turn to God. Those who serve their own earthly interests will mock those who strive towards higher heavenly grace, but those who forsake themselves for that grace are sacrificing worldly pleasures in anticipation of the divine satisfaction to come. Guthlac started out as a more worldly man who focused on material pursuits instead of pleasing the Lord. One night, an angel and a devil have a fight over his soul, with the angel trying to pull Guthlac toward serving God, and the devil trying to assure Guthlac of the promises of material pleasure and violence. After a long fight, God declares the angel to have won Guthlac’s soul. Guthlac is now living alone in a mountain dwelling, a place that is infested with demons who seek still to win Guthlac over. It is here that Guthlac is tempted and threatened by these demons, but he has the protection of an angel on hand. This angel comforts him and helps him stand up to the demons, while he commits to an ascetic lifestyle, denying himself of all bodily pleasures. Guthlac is given a glimpse of the world by the demons, which include the wayward lifestyles of those who are building up treasures and material comforts in the monasteries when they are supposed to be serving God. Even though the demons drag him into hell, Guthlac continues to sing his worship to God. When the demons tell him that he is not good enough for heaven, Guthlac assures them that he will accept the torment of hell and still sing God’s praises, if that is God’s wish. Guthlac assures the demons that they will always be the wretched way that they are, and suffer misery for eternity, because they will never know God. Finally, a messenger from God, the Apostle Bartholomew, orders the demons to free Guthlac and return him to his wilderness dwelling unharmed. The demons have no choice but to obey, and Guthlac once again praises God. Guthlac is eventually given a place in heaven with God as his protector, and in moral-tale fashion, the same is assured to those who revere the truth and please God. The poem has made the conflict between good and evil its main purpose, assuring that the events are for all times. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Guthlac poems A and B」の詳細全文を読む スポンサード リンク
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